Faces, mediatization and subjectivity
Studies on the face have a long tradition in fields such as anthropology, philosophy, art, semiotics, and computer science. What meanings do facial features confer on bodies? When does the transition from a face to a visage occur? What are the minimal phenomenological requirements for the perception...
I tiakina i:
| Kaituhi matua: | |
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| Ētahi atu kaituhi: | , |
| Hōputu: | article |
| Reo: | Pāniora Ingarihi |
| I whakaputaina: |
2025
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| Ngā marau: | |
| Urunga tuihono: | https://revistas.ort.edu.uy/inmediaciones-de-la-comunicacion/article/view/4192 http://hdl.handle.net/20.500.11968/7783 |
| Ngā Tūtohu: |
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
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| Whakarāpopototanga: | Studies on the face have a long tradition in fields such as anthropology, philosophy, art, semiotics, and computer science. What meanings do facial features confer on bodies? When does the transition from a face to a visage occur? What are the minimal phenomenological requirements for the perception of a face to emerge? When does a face become “friendly,” “recognizable,” or “identifiable”? |
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